Personal Resurection

 

Matthew 28 takes us to the first Sunday morning after the crucifixion. Two days prior the disciples and friends of Jesus had witnessed his brutal execution and saw his body placed in the tomb. Many of them had restructured their lives in order to follow Jesus. They had found pride in being a part of his movement, but now they were afraid of being identified as part of His group. Friday night would have been long and restless and the sabbath they awoke a dreary experience. When Sunday came, they found nothing in life worth getting up for. Jesus was dead and their souls were filled with a deep, dark, dreadful deadness.

While the disciples slept the women had enough gumption to get up and make their way in the dark to the tomb in order to anoint Jesus’ body. Sometimes when the death rattle of grief gurgles within us we need to visit the place that reminds us of our despair and engage in useful activity. An earthquake caused the ground to tremble that Sunday morning. In the aftershock they saw an angel descend from heaven and roll the stone away from the tomb. 

This caused the Roman guards to faint. But these women of faith were attentive as the angel said “Fear not, I know you come looking for Jesus who was crucified, but He is not here, for he has risen”. Then the angel tasked the women to “Go wake up the disciples. Tell them that this is a great getting up morning because Jesus is not dead but alive. He is on his way to Galilee and he wants to see you there”. As they were leaving, they encountered Jesus. They had come to the tomb with deadened souls now fresh life was palpitating within them.

Hearing the women’s story, the disciples made the trip to Galilee. It may not have been a journey of faith but they went in curiosity. When they arrived, Jesus met them. “And when they saw him, they worshiped him, but some doubted” (Matt.28:17).

Jesus was not surprised by their mixture of faith and doubt. He understood that faith is a process.  He was aware that they were filled with fear and worry and lacked vision and purpose. He knew that deadness had captured their hearts and that they were in need of personal resurrection. That day in Galilee Jesus began infusing life and hope into his disciples. For some the infusion took longer.

I am an observer of churches and the believers who comprise the church. Instead of having inescapable hope we are on a death trajectory.  We need an infusion of life through an encounter with the living Christ.

From the hillside in Galilee Jesus told his disciples how to live with a resurrection faith.

We must first grasp the authority of the resurrected Jesus. “All authority in heaven and on earth has been given to me” (Matt.28:18).

Jesus “emptied himself” of much of his heavenly authority when he came to earth. But when he came out of the tomb he took back everything that he had voluntarily emptied himself of. We all face death. No of us shall escape it. The grave has authority. But Jesus conquered the grave proving that all authority on earth was His.

Jesus returned to heaven having completed the act that made the salvation of man possible. And he sat down at the right of the Father. Now all authority in heaven was his. If we want to live with the power of personal resurrection in our souls, we must grasp the fact that the resurrected Jesus has authority over all things. No man or nation, can stand in his way.

Secondly, we need to adopt Jesus’ commission to make disciples of all nations. As resurrected people, we must recognize that our mission and purpose is to take the gospel not just to the folks in our corner of the world but to people in every corner of the world.

Through it all we need to rejoice in the forever presence of Jesus. Jesus said “I am with you always, to the end of the age” (Matt. 28:20). “Always” means right now. “To the end of the age” means for all eternity.

Whether we live or die we have Jesus! No matter how deep our sorrow, how great our opposition, how depressed the world might be we can experience personal resurrection. Even if we don’t want to get up, we can get up, because Jesus got up.

 

Treasures New and Old

The teachers of the law spoke with dull words that usually failed to increase understanding and propagate faith. They spoke truth but their logical explanations did not invoke interest in the human heart or instigate passion in the human soul. But Jesus could stir a crowd with the power of a story. The words of Jesus did not enable His listeners to grasp the history of their traditions or the nuances of their theology. But they went home inspired. Jesus’s parables had one simple point. The listeners surely did not remember the details of each parable but what they did recall gave them great lessons to mull over and discuss. 

Jesus did not give deductive lectures that the crowds had to choose whether or not to be a part of. But in His parables Jesus presented inductive thoughts that encircled those who gathered to listen. When I read the parables of Jesus, I find myself in the middle of the story. I cannot just walk away from it but I must make a decision. I can either reject the truth being taught or I can ponder that truth and examine it. My examination of the truth portrayed in the parable may still not cause me to embrace it. But it forces me to make another decision. I must decide to journey with Jesus by following the lessons He taught or choose to walk another path.

In Matthew 13 Jesus told a series of parables that compared familiar activities and events to the kingdom of heaven.  Each parable taught a lesson about the value and the priority of the kingdom of heaven. When Jesus finished speaking, He asked the disciples “Have you understood all these things?”. Maybe Jesus grinned when they quickly answered “Yes”. Surely, they had not understood everything taught in those parables. None of us have. Jesus did not quibble with their answer but gave a one sentence reply “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old” (Matthew 13:52 ESV).

The scribes were the teachers of the law.  Humbly it occurs to me that I, a Baptist preacher, am a scribe who has been trained for the kingdom. God in His sovereignty called me and gave me some of “the secrets of the kingdom of heaven” (Matthew 13:11 ESV). Jesus said a trained scribe was like master of a house. The master of a house was in charge of the welfare, the instruction, the mission, and the hospitality of the house. If one is a benevolent master of a house, he does not distribute junk to those who live in or who are guest in his household. But he reaches into his treasure and brings out the good stuff. The good stuff is that which we value and protect. It is that which we have discovered in the word of God and store deep within us. The good stuff, our treasures, are the basis of our convictions. We handle them carefully and display and dispense of them with prudence.

The scribe who is like the master of the house reaches deep into his treasure and brings out something new and something old. I ask myself “what can I retrieve from my treasure, both new and old, that will enhance the kingdom? How can I take the old truth and communicate it in fresh new ways”?

I recall days of yesteryear when I stood to preach with quivering knees and fluttering heart. It was not just nervousness but it was a Holy Spirit induced unction to accurately share what I had learned from God. I hope I can still pull from my treasure a passion for the word of God that translates into orations of substance that will move the listener or reader toward a greater commitment to the Lord. I trust that the words that flow from my soul enable people to have a wide peripheral kingdom vision. I pray that the criteria of the meditations of my heart are not based on biased earthly allegiances. The church is languishing because we have divided the kingdom with terms like left and right, white and black, contemporary and traditional. May God help us who are scribes trained for the kingdom of heaven to bring from our treasure ideas both new and old that will lead the church to a broader functionality.