In Search of the Prince of Peace

 Some folks are so broken, much time and resources they do take

Time with them is exhausting, from such efforts we need a break

There are those who like to argue, they have venom in their veins

Their souls cannot find satisfaction unless they hold the reigns

Some neglect truth and justice, bound by the pace of status quo

Squelching hope and progress, leaving souls to wither and plateau.

 

Yet into this world of darkness came a great glorious light

Illuminating fear and blackness with a beam shining bright

Stepping into the confusion, devilish minds did deploy

Overriding deep division, increasing faith, love, and joy

Lifting burdens from our shoulders, rough and heavy was the freight

Giving courage to the weary as we struggle with life’s weight

 

This strength and light came through a child, from a woman he was born

A son with God’s genetics, heavens gift to a world forlorn

He came to give counsel, teaching us to walk paths that are right

He came as the savior, to forgive and redeem from sin’s might

He gave us this mission, to tell the world of his work and love

Spread the story of salvation, of eternal life above

 

As we continue earth’s journey, filled with sorrow, grief, and death

Dealing with pain and conflict until we take our final breath

When our hearts seem heavy, when there is no jingle in our soul

By grace through faith look to the Christ child, keep heaven as our goal

While on earth love and serve him, until the time of our release

Then We’ll gather in the throne room, and worship the Prince of Peace

Being the Sons of God

The world is in great need of peace. But how do we find it? Do we really even want it? Do we understand the cost of peace? Understanding the cost, would we pay the price? If history is our guide and predictor of the future the answer is no.

The church is supposed to propagate peace. After all, our savior, the one whom we call master and Lord, bears the name Prince of Peace (Isa. 9:6). But the occupants of the church are also occupants of this world. Thus, we find ourselves caught in a trap, constantly pleading “peace, peace” while all the time peace illudes us.

It was not any different in the days of Jesus. Matthew tells us that Jesus saw the crowds, all of whom were torn and tattered by the concerns of this world.  Needing some distance from the crowds Jesus retreated to a hillside and sat down. But his disciples gathered around him. Redeeming the time Jesus began teaching them about how they needed to live if they were to be his followers. He instructs them about how to live a blessed life. If they really wish to be blessed and truly desire to be identified as being his disciple, they will not just pursue peace but they will seek to be peacemakers. For “Blessed are the peacemakers, for they shall be called the sons of God” (Matthew 5:9).

There not very many peacemakers in the world. In fact, there are not very many peacemakers in the church.

I have discovered however, both outside the church and inside the church, there are a lot of peacetakers. Peacetakers, are those who require a lot of the energy of those who are around them. Peacetakers are not evil. They are also not benevolent. Either out of necessity or out of selfishness their lives are focused on their needs and desires and they are unable or unwilling to be of much help to others. One of the hard facts of life and ministry is that we are going to encounter a lot of peacetakers. We must love and minister to these folks. They are no different than the crowds that Jesus ministered to. They are like sheep without a shepherd. So instead of complaining we ought to understand that God has given them to us to shepherd and we ought to be thankful that we are a sheep that has heard the call and obtained the ability and means to be a shepherd.

We are also going to encounter people who are peacebreakers. These folks have evil intentions. They will destroy peace. They understand the mechanics of dividing and conquering and in their tool box they have the necessary wrenches and screwdrivers and chisels to do the job. Peacebreakers are calculating souls. They will do whatever is necessary in order to propagate their selfish ideas and agendas. Jesus had other names for peacebreakers. He called them broods of vipers and whitewashed sepulchers. We might want to refrain from name calling. But while we strive to be as gentle as doves let’s remember to likewise be as wise as serpents. Because peacebreakers will destroy a family. They will demolish a nation. They will disassemble a church. Peacebreakers need to be identified, ostracized, and immobilized lest they dismantle the good and perfect things God has established in our world.

Then there are those who are peaceseekers. Peaceseekers do not like conflict.  Peaceseekers will try to stay out of the way when things are not going well. They are determined to not incur any wounds and to make it through the war without any scars. They may be your “friends” but when you need their help, they are likely to leave the battle field and in search of a place of peace.

We also come in contact with those who are peacekeepers. Peacekeepers will try to stop the fighting. Yet they will do very little to address the source of the turmoil that causes the fighting. Peacekeepers never resolve anything. They are content with the status quo if that is what is necessary to “keep the peace”. Peacekeepers strive to keep the loudest voices happy even if those voices are selfish voices. They will allow the preferences of a few to take precedence over the priorities of the kingdom. This results in gospel abating policies rather than gospel advancing strategies.

Peacekeepers will try to keep the pot from boiling over but they will not do anything to turn down the flame or get the raging pot off the stove. Peacekeepers will tolerate dysfunction, justify vile attitudes, and cover up sin, all in the name of “keeping the peace”. Peacekeepers will marginalize the victims and protect the villains. Peacekeepers will ignore truth and allow a false narrative to prevail. Peacekeepers will placate the powerful and punish the weak and they will rationalize that it is ok if that will allow the accepted ways and means of our lives and institutions to continue as they are. Righteousness may not prevail but that is ok so long as we “keep the peace”. 

But Jesus did not come to be a peacekeeper! “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household” (Matthew 10:34-36 ESV).

Jesus came not to “keep the peace” but to make peace. Jesus did not make peace by avoiding conflict. Rather, he spent his life stepping into the middle of conflict, ultimately making peace by the blood of his cross (Col. 1:20).

Jesus encouraged his disciples to be peacemakers. “Blessed are the peacemakers, for they shall be called the sons of God” (Matthew 5:9).

Peacemakers do not relish conflict. They are aware of the dangers of conflict and they approach conflict with fear and caution. Nevertheless, they trust God and seek to make peace in the midst of conflict. They seek to resolve problems rather than continue in chaos. Peacemakers are not just trying to tidy up the house and sweep the ugly stuff under the bed. Peacemakers are not just seeking to negotiate a ceasefire or even to disarm the enemy. Peacemakers realize that lasting peace will become reality only when the heart is changed. Peacemakers know that the only way that peace will come to our broken society is by actively engaging people with the redemptive purposes of Christ. Jesus demonstrated how we should live here on earth and how we can live for all eternity. So, to be a peacemaker we must point people in the direction of Jesus. If we do that, we will be called the sons of God.

If you were to see a picture of my dad and I together you would have no doubt that we belonged to each other. People have often said to me “You look just like your daddy”! I would reply “Well, he was a good-looking man”. We did look alike. My wife would say that we also thought alike and acted alike. That is not too bad either.

Twenty years or so ago I was with my dad and he introduced to me to one of his friends. The friend looked at both of us and said “Well, that nut did not fall far from the tree. You sure could not deny him”. My dad said “I would not want to deny him”. 

I don’t want my heavenly father to deny me either. I want to look like Him, and think like Him, and act like Him. If that is going to happen, I need to be a peacemaker. Because peacemakers are called the sons of God.

 

 

 

 

 

 

 

 

 

Influencing the Earth

When we hear the word meek, we picture someone who is weak. But this is not how the Bible portrays a meek person. Numbers 12:3 says “Now the man Moses was very meek, more than all people who were on the face of the earth”. The context in which the Lord made that statement was when Miriam and Aaron were speaking against and thinking themselves to have equal status with Moses. Moses did not confront them for this behavior, but God did. He called them into the tent for a private meeting and stood before them in a pillar of cloud. With a stern voice God said “hear my words: If there is a prophet among you, I the Lord make myself known to him in a vision; I speak with him in a dream. Not so with my servant Moses. He is faithful in all my house. With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the Lord” (Number 12:6-8a ESV). God made it clear that Moses was in charge and was to be followed. God communicated with Moses not in the haze of a vision or the figment of a dream but he put his lips directly upon Moses’s lips. He breathed his very words into the mouth and mind and heart of Moses. God did so because Moses was the meekest man in all the earth. Therefore, he was in tune with God and could be trusted. That is a mural of strength.

Jesus surely considered the character of Moses when he said “Blessed are the meek, for they shall inherit the earth” (Matt. 5:5 ESV). Someone who is meek is tame as opposed to acting wild. They are wise rather than foolish. Insightful, not disruptive. Steady not static. Useful instead of harmful. A meek person is strong yet they possess a gentle demeanor. We might describe the meek individual as being self-controlled. But in a spiritual sense it is far more than that. To be self-controlled assumes that we are in charge and accountable only to ourselves. Yet no matter how much self-control we have we are lessened by our flaws. We are subject to human frailties. Somewhere in life’s journey our self-control will meet its match and our souls will surrender in defeat. To be meek is to be God-controlled. A meek person is one who has been tamed by God. A meek person has submitted themselves to God and has allowed the Spirit of God to shape and mold their character. Moses had been subjected to the arrogance of Pharoah’s household for forty years. Then he spent forty years as a herdsman in the wilderness. In the barrenness of the desert with his nostrils filled with the stench of sheep he discovered the aroma of God’s grace. Submitting himself to God he became a meek man that God could use.

The meek person through his God-tamed strength will inherit the earth. That does mean that he owns the earth. “The earth is the Lord’s and the fullness thereof, the world and those who dwell therein” Psalm 24:1 ESV). The meek person may not hold many deeds to property. They may not hold jurisdiction over defined territories. Their names may lack notoriety. But the meek inherit the earth because they are able to influence the earth for God and for good. Leadership is influence. A meek person is able to influence those in their realm and encourage them to move in a Godly trajectory.

The world is filled with statues. Buildings and roads bear the names of powerful people. History books tell the stories of conquests and empires. Some of these great leaders have been agents of good and some have been tyrants for evil. But eventually statues will be torn down. Buildings will decay and roads will crumble. The memorials we erected will just be aging pyramids full of bones. In time the historians usually will expose the complete story.

The meek will inherit the earth because what has preserved the earth for generation after generation is not the conquering tactics of ambitious men. Rather, it is the goodliness and godliness of those who have lived in submission to the principles of our righteous God. This is what brings blessings to our world and blessedness to our own souls.

 

Blessings found in Mourning

 

Mourning occurs because we have lost something. Our losses might be precipitated by mistreatment, misunderstanding, mistakes, mishaps, miscalculations, misplacement, misdeeds, and various other misconstrued events of life. If we lose something of limited value we don’t mourn very much. But if we lose something that is really important to us the grief may seem almost unbearable. The shock factor alone may open a furrow so deep that it engulfs part of our life burying it forever. We are going to lose things as we travel the rugged winding roads of life. Those losses will sometimes rip things from our souls that cannot be replaced. No matter how hard we try there will be pieces of ourselves that we cannot find. When that happens, we mourn.

In full knowledge of this certain predicament Jesus made this promise “Blessed are those who mourn, for they shall be comforted” (Matt.5:4). To be clear, this promise is to people of faith. The promise is to people who out of desperation will seek God. Our ears must not be shut to the voice of God. Our eyes must be open in order that we may see the hand of God at work. Our minds must be receptacles willing to receive new insights from God. Our hearts must be permeable so that we can be saturated with the love of God.

We cannot obsess about the unfairness of our mourning no matter how true that may be. Rather we must use our mourning as an opportunity to reflect and readjust and reprioritize for the future God is developing for us. The cause of our mourning occurred in our yesterdays. But the promise of comfort is experienced in our todays and tomorrows. “Weeping may tarry for the night, but joy comes in the morning” (Ps. 30:5b).

When we mourn, we find comfort through new discoveries about ourselves and God. The Lord corrects aspects of our thinking that are wrong. He tweaks our understandings of truth and solidifies our grasp of his eternal values. We find comfort because the Lord is always doing something brand new in our lives. Jeremiah wrote “The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness” (Lamentations 3:22-23).

We find comfort in the midst of mourning as the Lord instills new ambitions within us. Mourning presents us with new opportunities that we should not squander. In our sorrows the Lord may give us visions for new avenues of ministry. In his grace he provides comfort to us and we are able to join his tribe of wounded healers.  

We find comfort because of new perspectives. We come to realize that we are not the only person who has suffered loss. In the process of mourning, we find comfort as we learn to focus less on our pain and more on helping others solve their pain. We become less attached to this world and we grasp for the hope found in the next world. In mourning we are comforted because the past grows dimmer and the horizon of heaven gets closer. The past is bitter but heaven becomes sweeter and sweeter as the days go by.

Benefits of Being Poor

 

Being poor is inconvenient. It limits our choices. It makes it harder to navigate our worlds. Having riches would add a lot of benefits to life. But Jesus said “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matt. 5:4). Since I have enough resources to get along pretty well in life, I find comfort that Jesus emphasized being “poor in spirit”. Even though I am not a pauper I can still be blessed and have a place in God’s kingdom. But Luke’s version of this teaching says “Blessed are you who are poor” (Luke 6:20). Indicating that physical poverty precipitates the benefits of the kingdom.

If we are poor in terms of physical assets it might make us mean in spirit and drive us from God. Jesus is saying that being poor should humble us and cause us to recognize our need for God and drive us to trust God.  If we possess the riches of this world, we have to find ways to divorce ourselves of the power of riches and recognize our need for God. To be poor in spirit means that in spite of whatever riches we possess we humble ourselves ultimately trusting God for every sustenance in life.  When we cast our cares on God in this fashion, we access the power and benefits of heaven.

Wealth and talent and pride have the power to rob us of humility. They can rob us of eyes that recognize God. They can cause us to have faith in things that diminish and neglect to trust in the eternal powers of God.  

The pains of life are sufficient to make our spirits poor. But we need to embrace that impoverished spirit with enough desperation to put our trust in God. We may lose everything this world has to offer. Our hands may become empty. Our accounts may be dry. But if our fingers cling to Jesus the kingdom of heaven belongs to us.  

Serving the Crucified Christ

Filled with hate, ignorant of truth, lacking in faith, and void of righteousness the Jews had plotted to kill Jesus. Rome took ownership of their plot and made a statement of their authority in the act of crucifixion. In the course of less than twenty-four hours Jesus was arrested, accused, lied about, endured six mock trials, cursed, beaten, and in humiliation crucified naked before the viewing world. As the sun made its downward turn, he breathed his last and hung dead on the cross. As the dark of evening approached there emerged from the shadows a servant named Joseph who was from the town of Arimathea.

Some refer to Joseph as a secret disciple of Jesus. But his thoughts regarding Jesus were not that secret. The gospel writers tell us that he was a member of the council, “a good and righteous man” who was himself “searching for the kingdom of God”. If his attitude regarding Jesus was private it lost its privacy when in a council meeting, he refused to consent to the majority opinion to work toward the demise of Jesus. 

Joseph did not have the power to stop the violent death of Jesus. He lacked adequate information about the meaning of the event. But he had enough theological understanding of the significance of Jesus and enough admiration for Jesus to serve him by administering proper burial.

We think of servants being poor but Joseph of Arimathea was a rich man. One does not need to be rich to be of service to the Lord. But we are to use whatever means we have to serve the Lord and His cause. If we have great means we are called upon to use those means to advance the kingdom and minister unto people. “To whom much is given, much is expected”.

Joseph was a servant with courage. He went to Pilate and asked for the body of Jesus. Pilate was a weak ruler, so we might think that did not take much courage. Under Roman law the body of someone who had been executed was considered state property. Pilate could grant that body to anyone he so desired. Or he could refuse to relinquish the body to anyone. In such cases the bodies might be thrown into the nearby garbage dump and burned or at best buried as a pauper in the local potter’s field. Joseph took the risk of requesting the body from Pilate. But his real act of courage was that he, a member of the council, was identifying himself with Jesus. He risked being ostracized by his faith community. He risked trouble with the government. He risked losing business and position.

Joseph was a rich man but he was not afraid of difficult work. He engaged in the gruesome task of taking the tortured body of Jesus down from the cross. He purchased a new linen shroud and with the help of Nicodemus prepared the mangled body of Jesus for burial. Joseph had a heart willing to sacrifice. He took Jesus and laid him in his own tomb that had been freshly cut of the rock nearby. This was the tomb Joseph of had built for his own burial. It had never been used. But now it had been defiled with the body of one who had been executed as a criminal.

In reality Joseph’s tomb was occupied by the one who bore the richness of heaven, the richest of the rich. But Paul reminds us that for the sake of our salvation Jesus “became poor, so that you by his poverty might become rich” (II Cor. 8:9). At the time of his burial Jesus had become the poorest of the poor, stripped of all his wealth by the weight of our sins. Yet by the sovereignty of God and because of Joseph’s servant heart he lay in a rich man’s tomb awaiting the day of resurrection when all the richness of heaven would be restored to him.

 

Seeing the Crowds

Jesus spoke a simple message of hope to people and provided practical help by healing their diseases and afflictions. So, the crowds gathered around him. The crowd in one town would follow him to the next town until soon the crowds were very large. The crowds that gathered were filled with sick, afflicted, and oppressed people.

The setting for the Sermon on the Mount is revealed in Matthew 5:1. “Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him”.

Jesus always saw the crowds. He saw them not just as gathered masses of humanity but as sheep in need of care. Jesus went up on the mountain not in order to get away from the crowds but so he could observe them. From the vantage point of the mountain Jesus and his disciples could view the crowds for what they were. They were people in need of love, grace, mercy, and instruction. To the government, business, and religious structures of their society they were just tools, instruments to be used to enhance the desires of the power structures under which they lived. But to Jesus they were human souls created in the image of God. The crowds would have siphoned emotional energy from Jesus yet they strengthened him because in them he saw his purpose for being in the world. He had come to work for justice in the present world and provide the path for salvation that would ensure eternal life in the world to come. On the mountain, with his eyes on the crowds and with his disciples gathered around him, Jesus posturing himself as a teacher “sat down”. The disciples stood in the position of learners. Jesus began unfolding truths about the character they needed to possess and develop if they were going to emulate him and fulfill the purpose to which he was calling them.  

We do not know how attentive the disciples were or how well they understood. Our real concern should be how much attention we give to the teachings of Jesus and how well we follow the instructions. 

He Opened His Mouth

Matthew 5:2 tells us that Jesus “opened his mouth and taught them”. What followed were the profound teachings of the Sermon on the Mount.

Many people open their mouths yet teach us nothing of value. Profound lessons do not just erupt from our voices. They must first be processed in a sound mind. They need to be filtered by a righteous heart.

Many people open their mouths and teach us falsely. They are either ignorant of truth or deniers of truth or maybe just plain liars. The motive of their heart is to de-rail truth by manipulating facts or deceiving the audience by withholding information. Corrupt minds and vile hearts will never compose and propagate truths that lead to wholesome societies and upright behaviors.

When Jesus opened his mouth, he taught with clarity. Without apology he taught divine truths that his mind had processed and formed into language that simple humanity could understand. He spoke not just words of truth but thoughts that were ripened and seasoned with wisdom. When Jesus spoke, he did so with a heart filled with love, compassion, fairness, and concern. The words of his mouth and the meditations of his heart were found acceptable in the sight of God.

The teachings that came from the mouth of Jesus are not easy for us to adopt and assimilate into life. In fact, it is pretty tough to follow the teachings Jesus unfolded in the Sermon on the Mount. Some of them may seem unpalatable to our depraved psyches. But the words of Jesus reveal the expectations he has for those who desire to follow after him. He leaves no doubts as to how we should structure our lives.

When Jesus opens his mouth, we need to take it as truth. We may find it necessary to meditate in prayer with him about the details. It may be prudent to engage in questions and discussions with our fellow believers to get a better understanding of how we can apply his teachings in practical ways. But the principles set forth by Jesus are clear. They are not up for negotiation or amendment. When Jesus opens his mouth, the proper response is to listen and to obey what we hear.

 

Personal Resurection

 

Matthew 28 takes us to the first Sunday morning after the crucifixion. Two days prior the disciples and friends of Jesus had witnessed his brutal execution and saw his body placed in the tomb. Many of them had restructured their lives in order to follow Jesus. They had found pride in being a part of his movement, but now they were afraid of being identified as part of His group. Friday night would have been long and restless and the sabbath they awoke a dreary experience. When Sunday came, they found nothing in life worth getting up for. Jesus was dead and their souls were filled with a deep, dark, dreadful deadness.

While the disciples slept the women had enough gumption to get up and make their way in the dark to the tomb in order to anoint Jesus’ body. Sometimes when the death rattle of grief gurgles within us we need to visit the place that reminds us of our despair and engage in useful activity. An earthquake caused the ground to tremble that Sunday morning. In the aftershock they saw an angel descend from heaven and roll the stone away from the tomb. 

This caused the Roman guards to faint. But these women of faith were attentive as the angel said “Fear not, I know you come looking for Jesus who was crucified, but He is not here, for he has risen”. Then the angel tasked the women to “Go wake up the disciples. Tell them that this is a great getting up morning because Jesus is not dead but alive. He is on his way to Galilee and he wants to see you there”. As they were leaving, they encountered Jesus. They had come to the tomb with deadened souls now fresh life was palpitating within them.

Hearing the women’s story, the disciples made the trip to Galilee. It may not have been a journey of faith but they went in curiosity. When they arrived, Jesus met them. “And when they saw him, they worshiped him, but some doubted” (Matt.28:17).

Jesus was not surprised by their mixture of faith and doubt. He understood that faith is a process.  He was aware that they were filled with fear and worry and lacked vision and purpose. He knew that deadness had captured their hearts and that they were in need of personal resurrection. That day in Galilee Jesus began infusing life and hope into his disciples. For some the infusion took longer.

I am an observer of churches and the believers who comprise the church. Instead of having inescapable hope we are on a death trajectory.  We need an infusion of life through an encounter with the living Christ.

From the hillside in Galilee Jesus told his disciples how to live with a resurrection faith.

We must first grasp the authority of the resurrected Jesus. “All authority in heaven and on earth has been given to me” (Matt.28:18).

Jesus “emptied himself” of much of his heavenly authority when he came to earth. But when he came out of the tomb he took back everything that he had voluntarily emptied himself of. We all face death. No of us shall escape it. The grave has authority. But Jesus conquered the grave proving that all authority on earth was His.

Jesus returned to heaven having completed the act that made the salvation of man possible. And he sat down at the right of the Father. Now all authority in heaven was his. If we want to live with the power of personal resurrection in our souls, we must grasp the fact that the resurrected Jesus has authority over all things. No man or nation, can stand in his way.

Secondly, we need to adopt Jesus’ commission to make disciples of all nations. As resurrected people, we must recognize that our mission and purpose is to take the gospel not just to the folks in our corner of the world but to people in every corner of the world.

Through it all we need to rejoice in the forever presence of Jesus. Jesus said “I am with you always, to the end of the age” (Matt. 28:20). “Always” means right now. “To the end of the age” means for all eternity.

Whether we live or die we have Jesus! No matter how deep our sorrow, how great our opposition, how depressed the world might be we can experience personal resurrection. Even if we don’t want to get up, we can get up, because Jesus got up.

 

Treasures New and Old

The teachers of the law spoke with dull words that usually failed to increase understanding and propagate faith. They spoke truth but their logical explanations did not invoke interest in the human heart or instigate passion in the human soul. But Jesus could stir a crowd with the power of a story. The words of Jesus did not enable His listeners to grasp the history of their traditions or the nuances of their theology. But they went home inspired. Jesus’s parables had one simple point. The listeners surely did not remember the details of each parable but what they did recall gave them great lessons to mull over and discuss. 

Jesus did not give deductive lectures that the crowds had to choose whether or not to be a part of. But in His parables Jesus presented inductive thoughts that encircled those who gathered to listen. When I read the parables of Jesus, I find myself in the middle of the story. I cannot just walk away from it but I must make a decision. I can either reject the truth being taught or I can ponder that truth and examine it. My examination of the truth portrayed in the parable may still not cause me to embrace it. But it forces me to make another decision. I must decide to journey with Jesus by following the lessons He taught or choose to walk another path.

In Matthew 13 Jesus told a series of parables that compared familiar activities and events to the kingdom of heaven.  Each parable taught a lesson about the value and the priority of the kingdom of heaven. When Jesus finished speaking, He asked the disciples “Have you understood all these things?”. Maybe Jesus grinned when they quickly answered “Yes”. Surely, they had not understood everything taught in those parables. None of us have. Jesus did not quibble with their answer but gave a one sentence reply “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old” (Matthew 13:52 ESV).

The scribes were the teachers of the law.  Humbly it occurs to me that I, a Baptist preacher, am a scribe who has been trained for the kingdom. God in His sovereignty called me and gave me some of “the secrets of the kingdom of heaven” (Matthew 13:11 ESV). Jesus said a trained scribe was like master of a house. The master of a house was in charge of the welfare, the instruction, the mission, and the hospitality of the house. If one is a benevolent master of a house, he does not distribute junk to those who live in or who are guest in his household. But he reaches into his treasure and brings out the good stuff. The good stuff is that which we value and protect. It is that which we have discovered in the word of God and store deep within us. The good stuff, our treasures, are the basis of our convictions. We handle them carefully and display and dispense of them with prudence.

The scribe who is like the master of the house reaches deep into his treasure and brings out something new and something old. I ask myself “what can I retrieve from my treasure, both new and old, that will enhance the kingdom? How can I take the old truth and communicate it in fresh new ways”?

I recall days of yesteryear when I stood to preach with quivering knees and fluttering heart. It was not just nervousness but it was a Holy Spirit induced unction to accurately share what I had learned from God. I hope I can still pull from my treasure a passion for the word of God that translates into orations of substance that will move the listener or reader toward a greater commitment to the Lord. I trust that the words that flow from my soul enable people to have a wide peripheral kingdom vision. I pray that the criteria of the meditations of my heart are not based on biased earthly allegiances. The church is languishing because we have divided the kingdom with terms like left and right, white and black, contemporary and traditional. May God help us who are scribes trained for the kingdom of heaven to bring from our treasure ideas both new and old that will lead the church to a broader functionality.